Citation du jour 178/2️⃣0️⃣2️⃣1️⃣ 🎠🎠🥰bon weekend mes amis🌼🎠🎠
✅Dans la vie, deux mots t'ouvriront beaucoup de portes : Poussez et Tirez.
✅在生命中,有兩個字會為你打開許多扇門:推和拉。
✅In life, two words will open many doors for you: Push and Pull.
#illustration #dessindujour #citation #français #LaVie
同時也有1部Youtube影片,追蹤數超過2萬的網紅法文邂逅,也在其Youtube影片中提到,又到了夏天玩水的時候了! 可是小孩怕水怎麼辦? 我覺得這招很可以,應該馬上就習慣水了(誤) 還是要再次來個愛的小叮嚀,夏季玩水時候,除了注意安全之外,父母也花點耐心陪伴喲! 補充個題外話,每年夏天,有些法國的家庭也會把小孩送到夏令營,讓孩子(父母)有一個豐富(清幽)的夏季生活!今天分享的短片正...
「et words」的推薦目錄:
- 關於et words 在 Facebook 的最佳解答
- 關於et words 在 Facebook 的最佳解答
- 關於et words 在 江魔的魔界(Kong Keen Yung 江健勇) Facebook 的最佳解答
- 關於et words 在 法文邂逅 Youtube 的最佳解答
- 關於et words 在 FREE* ET Word Family List 的評價
- 關於et words 在 Word Family -et | Phonics Song for Kids | Jack Hartmann 的評價
- 關於et words 在 ET Word Family - FootStep Phonics - YouTube 的評價
- 關於et words 在 et / Phonics for kids/Reading Three Letter Words - YouTube 的評價
- 關於et words 在 FREE* Picture Word Find: ET Words 的評價
et words 在 Facebook 的最佳解答
【第74屆坎城影展主競賽、一種注目等完整入選名單】
.
遭受COVID-19疫情影響,去年坎城影展停辦一年。今年展期則延至7月6日舉辦,大會在方才仍公開了本屆的官方選片。在主競賽單元部分,魏斯.安德森、阿斯哈.法哈蒂、歐容、南尼.莫瑞提、布魯諾.杜蒙、阿比查邦、那達夫.拉匹、濱口龍介、西恩.潘等名導之作都順利入選。
.
洪常秀、阿諾.戴普勒尚等名導則未如事前各界預料,沒有進入主競賽,被安排在「首映單元」。至於在「一種注目」部分,奧地利籍華裔導演陳熠霖的《尋找》順利入選,該片由台灣影星柯震東、林哲熹與中國演員曾美慧孜主演,拍攝地點即在台灣。作品《構築心方向 Columbus》(2017)曾來過台北電影節放映的韓裔美籍導演Kogonada也入選該單元。中國導演那嘉佐也以《街娃兒》入選。
.
本屆的評審團主席將是美國導演史派克.李(Spike Lee),開幕片將是李歐.卡霍的《Annette》,該片同時也是競賽片。美國影星茱蒂.佛斯特(Jodie Foster)則獲得相當於終身成就獎的榮譽金棕櫚殊榮。
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
主競賽入選片單如下(含英文片名、與導演中英名,導演名稱前標記*者,代表有資格角逐最佳首部作品「金攝影機獎」):
●
《Annette》法國🇫🇷德國🇩🇪比利時🇧🇪
李歐.卡霍 Leos Carax
●
《法蘭西快報 The French Dispatch》美國🇺🇸
魏斯.安德森 Wes Anderson
●
《聖慾 Benedetta》荷蘭🇳🇱法國🇫🇷
保羅.范赫文 Paul Verhoeven
●
《A Hero》伊朗🇮🇷
阿斯哈.法哈蒂 Asghar Farhadi
●
《Tout S'est Bien Passé》法國🇫🇷
佛杭蘇瓦.歐容 François Ozon
●
《Tre Piani》義大利🇮🇹法國🇫🇷
南尼.莫瑞提 Nanni Moretti
●
《Titane》法國🇫🇷比利時🇧🇪
茱莉亞.迪古何諾 Julia Ducournau
●
《Red Rocket》美國🇺🇸
西恩.貝克 Sean Baker
●
《Petrov's Flu》俄羅斯🇷🇺德國🇩🇪法國🇫🇷瑞士🇨🇭
基里爾.賽勒布倫尼科夫 Kirill Serebrennikov
●
《France》法國🇫🇷義大利🇮🇹德國🇩🇪比利時🇧🇪
布魯諾.杜蒙 Bruno Dumont
●
《Nitram》澳大利亞🇦🇺
賈斯汀.克佐 Justin Kurzel
●
《Memoria》泰國🇹🇭哥倫比亞🇨🇴法國🇫🇷德國🇩🇪墨西哥🇲🇽英國🇬🇧
阿比查邦.韋拉斯塔古 Apichatpong Weerasethakul
●
《Lingui》查德🇹🇩比利時🇧🇪法國🇫🇷德國🇩🇪
馬哈馬特-薩雷.哈隆 Mahamat-Saleh Haroun
●
《Paris 13th District》法國🇫🇷
賈克.歐迪亞 Jacques Audiard
●
《The restless》比利時🇧🇪
喬坎拉.佛斯 Joachim Lafosse
●
《La Fracture》法國🇫🇷
凱薩琳.科西妮 Catherine Corsini
●
《The Worst Person in the World》挪威🇳🇴瑞典🇸🇪法國🇫🇷
尤沃金.提爾 Joachim Trier
●
《Compartment NO.6》芬蘭🇫🇮俄羅斯🇷🇺
尤侯.郭斯曼寧 Juho Kuosmanen
●
《Casablanca beats》墨西哥🇲🇽法國🇫🇷
納比.爾艾尤奇 Nabil Ayouch
●
《Ahed’s Knee》以色列🇮🇱法國🇫🇷
那達夫.拉匹Nadav Lapid
●
《Drive My Car》日本🇯🇵
濱口龍介
●
《Bergman Island》法國🇫🇷巴西🇧🇷德國🇩🇪墨西哥🇲🇽
米雅.韓桑-露芙 Mia Hansen-Love
●
《The Story of My Wife》匈牙利🇭🇺法國🇫🇷德國🇩🇪義大利🇮🇹
伊爾蒂蔻・恩伊達 Ildikó Enyedi
●
《Flag Day》美國🇺🇸
西恩.潘 Sean Penn
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
一種注目評審團:
(主席)安德莉亞.阿諾德 Andrea Arnold(導演、編劇)英國🇬🇧
瑪尼亞.梅杜爾 Mounia Meddour(導演、編劇、製片)阿爾及利亞🇩🇿
艾莎.齊柏斯汀 Elsa Zylberstein(演員)法國
丹尼爾.布曼 Daniel Burman(導演、製片、編劇)阿根廷🇦🇷
麥可.安傑洛.柯維諾 Michael Angelo Covino(導演)美國🇺🇸
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
一種注目入選片單如下:
●
《The Innocents》挪威🇳🇴
艾斯基.佛格 Eskil Vogt
●
《After Yang》美國🇺🇸
Kogonada
●
《Commitment Hasan》土耳其🇹🇷
森米.卡潘諾古 Semih Kaplanoglu
●
《Lamb》冰島🇮🇸
*法迪瑪.約翰森 Valdimar Jóhannsson
●
《Noche De Fuego》墨西哥🇲🇽
塔蒂雅.胡艾瑣 Tatiana Huezo
●
《Bonne mère》法國🇫🇷
阿芙皙雅.艾薇 Hafsia Herzi
●
《House arrest》俄羅斯🇷🇺
小阿列克謝.蓋爾曼 Aleksey German Jr.
●
《Blue Bayou》美國🇺🇸
賈斯汀.鍾 Justin Chon
●
《尋找 Moneyboys》奧地利🇦🇹台灣🇹🇼比利時🇧🇪法國🇫🇷
*陳熠霖 C.B. Yi
●
《Freda》海地🇭🇹
*賈西亞.基尼斯 Gessica Geneus
●
《Un Monde》比利時🇧🇪
*勞拉.汪戴爾 Laura Wandel
●
《Women Do Cry》保加利亞🇧🇬
米娜.米列娃 Mina Mileva & 凡塞拉.卡扎科娃 Vesela Kazakova
●
《La Civil》羅馬尼亞🇷🇴比利時🇧🇪
*緹奧朵拉.安娜.米赫伊 Teodora Ana Mihai
●
《Unclenching the Fists》俄羅斯🇷🇺
姬拉.高維蘭高 Kira Kovalenko
●
《Let Their Be Morning》以色列🇮🇱
艾朗.柯里林 Eran Kolirin
●
《Rehana Maryam Noor》孟加拉🇧🇩
阿卜杜拉.穆罕默德.薩阿德 Abdullah Mohammad Saad
●
《Great Freedom》奧地利🇦🇹
賽巴斯汀.邁瑟 Sebastian Meise
●
《街娃兒 Gaey’s Wa’r》中國🇨🇳
那嘉佐
●
《Mes Freres Et Moi》法國🇫🇷
約翰.曼可Yohan Manco
●
《Onoda, 10 000 Nights in the Jungle》法國🇫🇷德國🇩🇪比利時🇧🇪義大利🇮🇹(開幕片)
亞瑟.拉哈利 Arthur Harari
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
坎城首映單元片單如下:
●
《Evolution》匈牙利🇭🇺
柯諾.穆恩德秋 Kornel Mundruczo
●
《Deception》法國🇫🇷
阿諾.戴普勒尚 Arnaud Desplechin
●
《Cow》英國🇬🇧
安德莉亞.阿諾德 Andrea Arnold
●
《Love Song for Tough Guys》法國🇫🇷
山繆.班傑奇 Samuel Benchetrit
●
《Mothering Sunday》法國🇫🇷
伊娃・胡遜 Eva Husson
●
《Hold Me Tight》法國🇫🇷
馬修.亞瑪希 Mathieu Amalric
●
《In Front of Your Face》南韓🇰🇷
洪常秀 Hong Sang-Soo
●
《Val》美國🇺🇸
廷.普Ting Poo & 李歐.史考特 Leo Scott
●
《Jane Par Charlotte》法國🇫🇷
夏綠蒂.甘斯柏 Charlotte Gainsbourg
●
《JFK Revisited: Through The Looking Glass》美國🇺🇸
奧利佛.史東 Oliver Stone
●
《Vortex》阿根廷🇦🇷義大利🇮🇹
加斯帕.諾埃 Gaspar Noe
●
《Marx Can Wait》義大利🇮🇹
馬可.貝洛奇歐 Marco Bellocchio
●
《龍與雀斑公主 Belle》日本🇯🇵
細田守 Mamoru Hosoda
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
競賽外單元片單如下:
●
《De son vivant》法國🇫🇷
艾曼紐.貝考 Emmanuelle Bercot
●
《緊急迫降 Emergency Declaration》南韓🇰🇷
韓在林 Han Jae-Rim
●
《The Velvet Underground》美國🇺🇸
陶德.海恩斯 Todd Haynes
●
《Stillwater》美國🇺🇸
湯瑪士.麥卡錫 Tom McCarthy
●
《Aline》法國🇫🇷
瓦萊麗.樂梅西埃 Valérie Lemercier
●
《BAC Nord》法國🇫🇷
賽德里克·希門尼茲 Cédric Jimenez
●
《Where is Anne Frank》比利時🇧🇪法國🇫🇷荷蘭🇳🇱盧森堡🇱🇺以色列🇮🇱
阿里.福爾曼 Ari Folman
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
特別放映單元片單如下:
●
《Babi Yar. Context,》烏克蘭🇺🇦
瑟蓋.洛茲尼察 Sergei Loznitsa
●
《H6》法國🇫🇷
*葉.葉 Yé Yé
●
《Black Notebooks》以色列🇮🇱
施羅米.艾爾米茲 Shlomi Elkabetz
●
《Mariner of the Mountains》巴西🇧🇷
凱里.阿努茲 Karim Ainouz
●
《The Year of the Everlasting Storm》
賈法.潘納希 Jafar Panahi伊朗🇮🇷
陳哲藝 新加坡🇸🇬
馬立克.維塔爾 Malik Vitthal美國🇺🇸
蘿拉.柏翠絲Laura Poitras美國🇺🇸
多明嘉.索朵瑪悠 Dominga Sotomayar智利🇨🇱
大衛.羅利 David Lowery美國🇺🇸
阿比查邦.韋拉斯塔古 泰國🇹🇭
●
《Party: New World, The Cradle of a Civilisation》希臘🇬🇷美國🇺🇸
安德魯.穆斯卡托 Andrew Muscato
●
《Mi iubta Mon amour》法國🇫🇷
*諾耶米.梅蘭特 Noémie Merlant
●
《Les Heroiques》法國🇫🇷
麥西姆.羅伊 Maxime Roy
●
《熱帶往事 Are You Lonesome Tonight?》中國🇨🇳
*温仕培 Wen Shipei
●
《時代革命 Revolution Of Our Times》香港🇭🇰
周冠威 Kiwi Chow
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
午夜放映片單如下:
●
《Bloody Oranges》法國🇫🇷
尚-克里斯多福.莫里斯 Jean-Christophe Meurisse
●
《Tralala》法國🇫🇷
拉呂兄弟 The Larrieu Brothers
●
《Supremes》法國🇫🇷
奧黛麗.埃司徒格 Audrey Estrougo
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
短片競賽評審團:
考瑟.班.哈尼亞 Kaouther Ben Hania(導演、編劇)突尼西亞🇹🇳
涂娃.娜蘿特妮 Tuva Novotny(導演、編劇、編劇)瑞典🇸🇪
艾莉絲.溫諾克爾 Alice Winocour(導演、編劇)法國🇫🇷
薩摩赫.阿拉 Sameh Alaa(導演、製片、作家)埃及🇪🇬
卡洛斯.穆基羅 Carlos Muguiro(導演、編劇、策展人)西班牙🇪🇸
尼可拉斯.帕里澤 Nicolas Pariser(導演、編劇)法國🇫🇷
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
短片競賽入選作品如下:
●
《North Pole》北馬其頓🇲🇰塞爾維亞🇷🇸
瑪麗亞.阿賽夫斯卡Marija Apcevska
●
《Displaced》科索沃🇽🇰
薩米爾.卡拉霍達 Samir Karahoda
●
《In the Soi》丹麥🇩🇰
卡斯帕.凱德森 Casper Kjeldsen
●
《Orthodontics》伊朗🇮🇷
穆罕曼德里札.梅哈尼 Mohammadreza Mayghani
●
《The Right Words》法國🇫🇷
艾德里安.莫塞.杜林 Adrian Moyse Dullin
●
《Through the Haze》葡萄牙🇵🇹
狄亞哥.薩爾加多 Diogo Salgado
●
《Sideral》巴西🇧🇷法國🇫🇷
卡洛斯.塞岡多 Carlos Segundo
●
《天下烏鴉 All The Crows In The World》香港🇭🇰
唐藝 Tang Yi
●
《August Sky》西班牙🇪🇸
賈思敏.泰努奇 Jasmin Tenucci
●
《雪雲 Absence》中國🇨🇳
鄔浪 Wu Lang
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
「氣候」單元入選作品:
●
《The Crusade》法國🇫🇷
路易.卡瑞 Louis Garrel
●
《Above Water》尼日🇳🇪法國🇫🇷比利時🇧🇪
艾伊莎.梅加 Aïssa Maïga
●
《Invisible Demons》印度🇮🇳
拉胡爾.賈恩 Rahul Jain
●
《Animal》法國🇫🇷
西席爾.迪昂 Cyril Dion
●
《無去來處 I Am So Sorry》法國🇫🇷中國
趙亮 Zhao Liang
●
《Bigger Than Us》法國🇫🇷
芙蘿.瓦瑟 Flore Vasseur
●
《La Panthère des neiges》法國🇫🇷
瑪莉.阿米蓋 Marie Amiguet
▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅
.
.
(圖為入選主競賽的《The French Dispatch》,由魏斯.安德森執導。)
et words 在 江魔的魔界(Kong Keen Yung 江健勇) Facebook 的最佳解答
這是前些日子爆出已經被加拿大法院接理對藏傳佛教噶舉派法王的訟訴。(加拿大法院鏈接在此:https://www.bccourts.ca/jdb-txt/sc/21/09/2021BCSC0939cor1.htm?fbclid=IwAR2FLZlzmUIGTBaTuKPVchEqqngcE3Qy6G_C0TWNWVKa2ksbIYkVJVMQ8f8)
這位法王的桃色事件,我是幾年前才聽到。但,藏傳佛教的高層有這些性醜聞,我已經聽了幾十年。我以前的一位前女友也被一些堪布藉故上她的家摟抱過,也有一些活佛跟她表白。(這不只是她,其他地方我也聽過不少)
這是一個藏傳佛教裡面系統式的問題。
很多時候發生這種事情,信徒和教主往往都是說女方得不到寵而報仇,或者說她們也精神病,或者說她們撒謊。
我不排除有這種可能性,但,多過一位,甚至多位出來指證的時候,我是傾向於相信『沒有那麼巧這麼多有精神病的女人要撒謊來報仇』。
大寶法王的桃色事件,最先吹哨的是一位台灣的在家信徒,第二位是香港的女出家人,現在加拿大又多一位公開舉報上法庭。
對大寶法王信徒來說,這一次的比較麻煩,因為是有孩子的。(關於有孩子的,我早在法王的桃色事件曝光時,就有聽聞)
如果法庭勒令要驗證DNA,這對法王和他的信徒來說,會很尷尬和矛盾,因為做或不做,都死。
你若問我,我覺得『人數是有力量的』,同時我也覺得之後有更多的人站出來,是不出奇的。
我也藉此呼籲各方佛教徒,如果你們真的愛佛教,先別說批判,但如鴕鳥般不討論這些爭議,你是間接害了佛教。
(下面是我從加拿大法院鏈接拷貝下來的內容,當中有很多細節。)
Table of Contents
INTRODUCTION
BACKGROUND
ANALYSIS
A. The Spousal Support Claim in this Case
B. The Test to Amend Pleadings
C. Pleadings in Family Law Cases
D. The Legal Concept of a Marriage-Like Relationship
E. Is There a Reasonable Claim of a Marriage-Like Relationship?
F. Delay / Prejudice
CONCLUSION
INTRODUCTION
[1] The claimant applies to amend her notice of family claim to seek spousal support. At issue is whether the claimant’s allegations give rise to a reasonable claim she lived with the respondent in a marriage-like relationship, so as to give rise to a potential entitlement to spousal support under the Family Law Act, S.B.C. 2011, c. 25 (“FLA”).
[2] The facts alleged by the claimant do not fit within a traditional concept of marriage. The claimant does not allege that she and the respondent ever lived together. Indeed, she has only met the respondent in person four times: twice very briefly in a public setting; a third time in private, when she alleges the respondent sexually assaulted her; and a fourth and final occasion, when she informed the respondent she was pregnant with his child.
[3] The claimant’s case is that what began as a non-consensual sexual encounter evolved into a loving and affectionate relationship. That relationship occurred almost entirely over private text messages. The parties rarely spoke on the telephone, and never saw one another during the relationship, even over video. The claimant says they could not be together because the respondent is forbidden by his station and religious beliefs from intimate relationships or marriage. Nonetheless, she alleges, they formed a marriage-like relationship that lasted from January 2018 to January 2019.
[4] The respondent denies any romantic relationship with the claimant. While he acknowledges providing emotional and financial support to the claimant, he says it was for the benefit of the child the claimant told him was his daughter.
[5] The claimant’s proposed amendment raises a novel question: can a secret relationship that began on-line and never moved into the physical world be like a marriage? In my view, that question should be answered by a trial judge after hearing all of the evidence. The alleged facts give rise to a reasonable claim the claimant lived with the respondent in a marriage-like relationship. Accordingly, I grant the claimant leave to amend her notice of family claim.
BACKGROUND
[6] It should be emphasized that this is an application to amend pleadings only. The allegations by the claimant are presumed to be true for the purposes of this application. Those allegations have not been tested in a court of law.
[7] The respondent, Ogyen Trinley Dorje, is a high lama of the Karma Kagyu School of Tibetan Buddhism. He has been recognized and enthroned as His Holiness, the 17th Gyalwang Karmapa. Without meaning any disrespect, I will refer to him as Mr. Dorje in these reasons for judgment.
[8] Mr. Dorje leads a monastic and nomadic lifestyle. His true home is Tibet, but he currently resides in India. He receives followers from around the world at the Gyuto Monetary in India. He also travels the world teaching Tibetan Buddhist Dharma and hosting pujas, ceremonies at which Buddhists express their gratitude and devotion to the Buddha.
[9] The claimant, Vikki Hui Xin Han, is a former nun of Tibetan Buddhism. Ms. Han first encountered Mr. Dorje briefly at a large puja in 2014. The experience of the puja convinced Ms. Han she wanted to become a Buddhist nun. She met briefly with Mr. Dorje, in accordance with Kagyu traditions, to obtain his approval to become a nun.
[10] In October 2016, Ms. Han began a three-year, three-month meditation retreat at a monastery in New York State. Her objective was to learn the practices and teachings of the Kagyu Lineage. Mr. Dorje was present at the retreat twice during the time Ms. Han was at the monastery.
[11] Ms. Han alleges that on October 14, 2017, Mr. Dorje sexually assaulted her in her room at the monastery. She alleges that she became pregnant from the assault.
[12] After she learned that she was pregnant, Ms. Han requested a private audience with Mr. Dorje. In November 2017, in the presence of his bodyguards, Ms. Han informed Mr. Dorje she was pregnant with his child. Mr. Dorje initially denied responsibility; however, he provided Ms. Han with his email address and a cellphone number, and, according to Ms. Han, said he would “prepare some money” for her.
[13] Ms. Han abandoned her plan to become a nun, left the retreat and returned to Canada. She never saw Mr. Dorje again.
[14] After Ms. Han returned to Canada, she and Mr. Dorje began a regular communication over an instant messaging app called Line. They also exchanged emails and occasionally spoke on the telephone.
[15] The parties appear to have expressed care and affection for one another in these communications. I say “appear to” because it is difficult to fully understand the meaning and intentions of another person from brief text messages, especially those originally written in a different language. The parties wrote in a private shorthand, sharing jokes, emojis, cartoon portraits and “hugs” or “kisses”. Ms. Han was the more expressive of the two, writing more frequently and in longer messages. Mr. Dorje generally participated in response to questions or prompting from Ms. Han, sometimes in single word messages.
[16] Ms. Han deposes that she believed Mr. Dorje was in love with her and that, by January 2018, she and Mr. Dorje were living in a “conjugal relationship”.
[17] During their communications, Ms. Han expressed concern that her child would be “illegitimate”. She appears to have asked Mr. Dorje to marry her, and he appears to have responded that he was “not ready”.
[18] Throughout 2018, Mr. Dorje transferred funds in various denominations to Ms. Han through various third parties. Ms. Han deposes that these funds were:
a) $50,000 CDN to deliver the child and for postpartum care she was to receive at a facility in Seattle;
b) $300,000 CDN for the first year of the child’s life;
c) $20,000 USD for a wedding ring, because Ms. Han wrote “Even if we cannot get married, you must buy me a wedding ring”;
d) $400,000 USD to purchase a home for the mother and child.
[19] On June 19, 2018, Ms. Han gave birth to a daughter in Richmond, B.C.
[20] On September 17, 2018, Mr. Dorje wrote, ”Taking care of her and you are my duty for life”.
[21] Ms. Han’s expectation was that the parties would live together in the future. She says they planned to live together. Those plans evolved over time. Initially they involved purchasing a property in Toronto, so that Mr. Dorje could visit when he was in New York. They also discussed purchasing property in Calgary or renting a home in Vancouver for that purpose. Ms. Han eventually purchased a condominium in Richmond using funds provided by Mr. Dorje.
[22] Ms. Han deposes that the parties made plans for Mr. Dorje to visit her and meet the child in Richmond. In October 2018, however, Mr. Dorje wrote that he needed to “disappear” to Europe. He wrote:
I will definitely find a way to meet her
And you
Remember to take care of yourself if something happens
[23] The final plan the parties discussed, according to Ms. Han, was that Mr. Dorje would sponsor Ms. Han and the child to immigrate to the United States and live at the Kagyu retreat centre in New York State.
[24] In January 2019, Ms. Han lost contact with Mr. Dorje.
[25] Ms. Han commenced this family law case on July 17, 2019, seeking child support, a declaration of parentage and a parentage test. She did not seek spousal support.
[26] Ms. Han first proposed a claim for spousal support in October 2020 after a change in her counsel. Following an exchange of correspondence concerning an application for leave to amend the notice of family claim, Ms. Han’s counsel wrote that Ms. Han would not be advancing a spousal support claim. On March 16, 2020, counsel reversed course, and advised that Ms. Han had instructed him to proceed with the application.
[27] When this application came on before me, the trial was set to commence on June 7, 2021. The parties were still in the process of discoveries and obtaining translations for hundreds of pages of documents in Chinese characters.
[28] At a trial management conference on May 6, 2021, noting the parties were not ready to proceed, Madam Justice Walkem adjourned the trial to April 11, 2022.
ANALYSIS
A. The Spousal Support Claim in this Case
[29] To claim spousal support in this case, Ms. Han must plead that she lived with Mr. Dorje in a marriage-like relationship. This is because only “spouses” are entitled to spousal support, and s. 3 of the Family Law Act defines a spouse as a person who is married or has lived with another person in a marriage-like relationship:
3 (1) A person is a spouse for the purposes of this Act if the person
(a) is married to another person, or
(b) has lived with another person in a marriage-like relationship, and
(i) has done so for a continuous period of at least 2 years, or
(ii) except in Parts 5 [Property Division] and 6 [Pension Division], has a child with the other person.
[30] Because she alleges she has a child with Mr. Dorje, Ms. Han need not allege that the relationship endured for a continuous period of two years to claim spousal support; but she must allege that she lived in a marriage-like relationship with him at some point in time. Accordingly, she must amend the notice of family claim.
B. The Test to Amend Pleadings
[31] Given that the notice of trial has been served, Ms. Han requires leave of the court to amend the notice of family claim: Supreme Court Family Rule 8-1(1)(b)(i).
[32] A person seeking to amend a notice of family claim must show that there is a reasonable cause of action. This is a low threshold. What the applicant needs to establish is that, if the facts pleaded are proven at trial, they would support a reasonable claim. The applicant’s allegations of fact are assumed to be true for the purposes of this analysis. Cantelon v. Wall, 2015 BCSC 813, at para. 7-8.
[33] The applicant’s delay, the reasons for the delay, and the prejudice to the responding party are also relevant factors. The ultimate consideration is whether it would be just and convenient to allow the amendment. Cantelon, at para. 6, citing Teal Cedar Products Ltd. v. Dale Intermediaries Ltd. et al (1986), 19 B.C.L.R. (3d) 282.
C. Pleadings in Family Law Cases
[34] Supreme Court Family Rules 3-1(1) and 4-1(1) require that a claim to spousal support be pleaded in a notice of family claim in Form F3. Section 2 of Form F3, “Spousal relationship history”, requires a spousal support claimant to check the boxes that apply to them, according to whether they are or have been married or are or have been in a marriage-like relationship. Where a claimant alleges a marriage-like relationship, Form F3 requires that they provide the date on which they began to live together with the respondent in a marriage-like relationship and, where applicable, the date on which they separated. Form F3 does not require a statement of the factual basis for the claim of spousal support.
[35] In this case, Ms. Han seeks to amend the notice of family claim to allege that she and Mr. Dorje began to live in a marriage-like relationship in or around January 2018, and separated in or around January 2019.
[36] An allegation that a person lived with a claimant in a marriage-like relationship is a conclusion of law, not an allegation of fact. Unlike the rules governing pleadings in civil actions, however, the Supreme Court Family Rules do not expressly require family law claimants to plead the material facts in support of conclusions of law.
[37] In other words, there is no express requirement in the Supreme Court Family Rules that Ms. Han plead the facts on which she relies for the allegation she and Mr. Dorje lived in a marriage-like relationship.
[38] Rule 4-6 authorizes a party to demand particulars, and then apply to the court for an order for further and better particulars, of a matter stated in a pleading. However, unless and until she is granted leave and files the proposed amended notice of family claim, Ms. Han’s allegation of a marriage-like relationship is not a matter stated in a pleading.
[39] Ms. Han filed an affidavit in support of her application to amend the notice of family claim. Normally, evidence would not be required or admissible on an application to amend a pleading. However, in the unusual circumstances of this case, the parties agreed I may look to Ms. Han’s affidavit and exhibits for the facts she pleads in support of the allegation of a marriage-like relationship.
[40] Because this is an application to amend - and Ms. Han’s allegations of fact are presumed to be true - I have not considered Mr. Dorje’s responding affidavit.
[41] Relying on affidavit evidence for an application to amend pleadings is less than ideal. It tends to merge and confuse the material facts with the evidence that would be relied on to prove those facts. In a number of places in her affidavit, for example, Ms. Han describes her feelings, impressions and understandings. A person’s hopes and intentions are not normally material facts unless they are mutual or reasonably held. The facts on which Ms. Han alleges she and Mr. Dorje formed a marriage-like relationship are more important for the present purposes than her belief they entered into a conjugal union.
[42] Somewhat unusually, in this case, almost all of the parties’ relevant communications were in writing. This makes it somewhat easier to separate the facts from the evidence; however, as stated above, it is difficult to understand the intentions and actions of a person from brief text messages.
[43] In my view, it would be a good practice for applicants who seek to amend their pleadings in family law cases to provide opposing counsel and the court with a schedule of the material facts on which they rely for the proposed amendment.
D. The Legal Concept of a Marriage-Like Relationship
[44] As Mr. Justice Myers observed in Mother 1 v. Solus Trust Company, 2019 BCSC 200, the concept of a marriage-like relationship is elastic and difficult to define. This elasticity is illustrated by the following passage from Yakiwchuk v. Oaks, 2003 SKQB 124, quoted by Myers J. at para. 133 of Mother 1:
[10] Spousal relationships are many and varied. Individuals in spousal relationships, whether they are married or not, structure their relationships differently. In some relationships there is a complete blending of finances and property - in others, spouses keep their property and finances totally separate and in still others one spouse may totally control those aspects of the relationship with the other spouse having little or no knowledge or input. For some couples, sexual relations are very important - for others, that aspect may take a back seat to companionship. Some spouses do not share the same bed. There may be a variety of reasons for this such as health or personal choice. Some people are affectionate and demonstrative. They show their feelings for their “spouse” by holding hands, touching and kissing in public. Other individuals are not demonstrative and do not engage in public displays of affection. Some “spouses” do everything together - others do nothing together. Some “spouses” vacation together and some spend their holidays apart. Some “spouses” have children - others do not. It is this variation in the way human beings structure their relationships that make the determination of when a “spousal relationship” exists difficult to determine. With married couples, the relationship is easy to establish. The marriage ceremony is a public declaration of their commitment and intent. Relationships outside marriage are much more difficult to ascertain. Rarely is there any type of “public” declaration of intent. Often people begin cohabiting with little forethought or planning. Their motivation is often nothing more than wanting to “be together”. Some individuals have chosen to enter relationships outside marriage because they did not want the legal obligations imposed by that status. Some individuals have simply given no thought as to how their relationship would operate. Often the date when the cohabitation actually began is blurred because people “ease into” situations, spending more and more time together. Agreements between people verifying when their relationship began and how it will operate often do not exist.
[45] In Mother 1, Mr. Justice Myers referred to a list of 22 factors grouped into seven categories, from Maldowich v. Penttinen, (1980), 17 R.F.L. (2d) 376 (Ont. Dist. Ct.), that have frequently been cited in this and other courts for the purpose of determining whether a relationship was marriage-like, at para. 134 of Mother 1:
1. Shelter:
(a) Did the parties live under the same roof?
(b) What were the sleeping arrangements?
(c) Did anyone else occupy or share the available accommodation?
2. Sexual and Personal Behaviour:
(a) Did the parties have sexual relations? If not, why not?
(b) Did they maintain an attitude of fidelity to each other?
(c) What were their feelings toward each other?
(d) Did they communicate on a personal level?
(e) Did they eat their meals together?
(f) What, if anything, did they do to assist each other with problems or during illness?
(g) Did they buy gifts for each other on special occasions?
3. Services:
What was the conduct and habit of the parties in relation to:
(a) preparation of meals;
(b) washing and mending clothes;
(c) shopping;
(d) household maintenance; and
(e) any other domestic services?
4. Social:
(a) Did they participate together or separately in neighbourhood and community activities?
(b) What was the relationship and conduct of each of them toward members of their respective families and how did such families behave towards the parties?
5. Societal:
What was the attitude and conduct of the community toward each of them and as a couple?
6. Support (economic):
(a) What were the financial arrangements between the parties regarding the provision of or contribution toward the necessaries of life (food, clothing, shelter, recreation, etc.)?
(b) What were the arrangements concerning the acquisition and ownership of property?
(c) Was there any special financial arrangement between them which both agreed would be determinant of their overall relationship?
7. Children:
What was the attitude and conduct of the parties concerning children?
[46] In Austin v. Goerz, 2007 BCCA 586, the Court of Appeal cautioned against a “checklist approach”; rather, a court should "holistically" examine all the relevant factors. Cases like Molodowich provide helpful indicators of the sorts of behaviour that society associates with a marital relationship, the Court of Appeal said; however, “the presence or absence of any particular factor cannot be determinative of whether a relationship is marriage-like” (para. 58).
[47] In Weber v. Leclerc, 2015 BCCA 492, the Court of Appeal again affirmed that there is no checklist of characteristics that will be found in all marriages and then concluded with respect to evidence of intentions:
[23] The parties’ intentions – particularly the expectation that the relationship will be of lengthy, indeterminate duration – may be of importance in determining whether a relationship is “marriage-like”. While the court will consider the evidence expressly describing the parties’ intentions during the relationship, it will also test that evidence by considering whether the objective evidence is consonant with those intentions.
[24] The question of whether a relationship is “marriage-like” will also typically depend on more than just their intentions. Objective evidence of the parties’ lifestyle and interactions will also provide direct guidance on the question of whether the relationship was “marriage-like”.
[48] Significantly for this case, the courts have looked to mutual intent in order to find a marriage-like relationship. See, for example, L.E. v. D.J., 2011 BCSC 671 and Buell v. Unger, 2011 BCSC 35; Davey Estate v. Gruyaert, 2005 CarswellBC 3456 at 13 and 35.
[49] In Mother 1, Myers J. concluded his analysis of the law with the following learned comment:
[143] Having canvassed the law relating to the nature of a marriage-like relationship, I will digress to point out the problematic nature of the concept. It may be apparent from the above that determining whether a marriage-like relationship exists sometimes seems like sand running through one's fingers. Simply put, a marriage-like relationship is akin to a marriage without the formality of a marriage. But as the cases mentioned above have noted, people treat their marriages differently and have different conceptions of what marriage entails.
[50] In short, the determination of whether the parties in this case lived in a marriage-like relationship is a fact-specific inquiry that a trial judge would need to make on a “holistic” basis, having regard to all of the evidence. While the trial judge may consider the various factors listed in the authorities, those factors would not be treated as a checklist and no single factor or category of factors would be treated as being decisive.
E. Is There a Reasonable Claim of a Marriage-Like Relationship?
[51] In this case, many of the Molodowich factors are missing:
a) The parties never lived under the same roof. They never slept together. They were never in the same place at the same time during the relationship. The last time they saw each other in person was in November 2017, before the relationship began.
b) The parties never had consensual sex. They did not hug, kiss or hold hands. With the exception of the alleged sexual assault, they never touched one another physically.
c) The parties expressed care and affection for one another, but they rarely shared personal information or interest in their lives outside of their direct topic of communication. They did not write about their families, their friends, their religious beliefs or their work.
d) They expressed concern and support for one another when the other felt unwell or experienced health issues, but they did not provide any care or assistance during illness or other problems.
e) They did not assist one another with domestic chores.
f) They did not share their relationship with their peers or their community. There is no allegation, for example, that Mr. Dorje told his fellow monks or any of his followers about the relationship. There is no allegation that Ms. Han told her friends or any co-workers. Indeed, there is no allegation that anyone, with the exception of Ms. Han’s mother, knew about the relationship. Although Mr. Dorje gave Ms. Han’s mother a gift, he never met the mother and he never spoke to her.
g) They did not intend to have a child together. The child was conceived as a result of a sexual assault. While Mr. Dorje expressed interest in “meeting” the child, he never followed up. He currently has no relationship with the child. There is no allegation he has sought access or parenting arrangements.
[52] The only Molodowich factor of any real relevance in this case is economic support. Mr. Dorje provided the funds with which Ms. Han purchased a condominium. Mr. Dorje initially wrote that he wanted to buy a property with the money, but, he wrote, “It’s the same thing if you buy [it]”.
[53] Mr. Dorje also provided a significant amount of money for Ms. Han’s postpartum care and the child’s first year of life.
[54] This financial support may have been primarily for the benefit of the child. Even the condominium, Ms. Han wrote, was primarily for the benefit of the child.
[55] However, in my view, a trial judge may attach a broader significance to the financial support from Mr. Dorje than child support alone. A trial judge may find that the money Mr. Dorje provided to Ms. Han at her request was an expression of his commitment to her in circumstances in which he could not commit physically. The money and the gifts may be seen by the trial judge to have been a form of down payment by Mr. Dorje on a promise of continued emotional and financial support for Ms. Han, or, in Mr. Dorje’s own words, “Taking care of her and you are my duty for life” (emphasis added).
[56] On the other hand, I find it difficult to attach any particular significance to the fact that Mr. Dorje agreed to provide funds for Ms. Han to purchase a wedding ring. It appears to me that Ms. Han demanded that Mr. Dorje buy her a wedding ring, not that the ring had any mutual meaning to the parties as a marriage symbol. But it is relevant, in my view, that Mr. Dorje provided $20,000 USD to Ms. Han for something she wanted that was of no benefit to the child.
[57] Further, Ms. Han alleges that the parties intended to live together. At a minimum, a trial judge may find that the discussions about where Ms. Han and the child would live reflected a mutual intention of the parties to see one another and spend time together when they could.
[58] Mr. Dorje argues that an intention to live together at some point in the future is not sufficient to show that an existing relationship was marriage-like. He argues that the question of whether the relationship was marriage-like requires more than just intentions, citing Weber, supra.
[59] In my view, the documentary evidence referred to above provides some objective evidence in this case that the parties progressed beyond mere intentions. As stated, the parties appear to have expressed genuine care and affection for one another. They appear to have discussed marriage, trust, honesty, finances, mutual obligations and acquiring family property. These are not matters one would expect Mr. Dorje to discuss with a friend or a follower, or even with the mother of his child, without a marriage-like element of the relationship.
[60] A trial judge may find on the facts alleged by Ms. Han that the parties loved one another and would have lived together, but were unable to do so because of Mr. Dorje’s religious duties and nomadic lifestyle.
[61] The question I raised in the introduction to these reasons is whether a relationship that began on-line and never moved into the physical world can be marriage-like.
[62] Notably, the definition of a spouse in the Family Law Act does not require that the parties live together, only that they live with another person in a marriage-like relationship.
[63] In Connor Estate, 2017 BCSC 978, Mr. Justice Kent found that a couple that maintained two entirely separate households and never lived under the same roof formed a marriage-like relationship. (Connor Estate was decided under the intestacy provisions of the Wills, Estates and Succession Act, S.B.C. 2009, c. 13 ("WESA"), but courts have relied on cases decided under WESA and the FLA interchangeably for their definitions of a spouse.) Mr. Justice Kent found:
[50] The evidence is overwhelming and I find as a fact that Mr. Chambers and Ms. Connor loved and cared deeply about each other, and that they had a loving and intimate relationship for over 20 years that was far more than mere friendship or even so-called "friendship with benefits". I accept Mr. Chambers' evidence that he would have liked to share a home with Ms. Connor after the separation from his wife, but was unable to do so because of Ms. Connor's hoarding illness. The evidence amply supports, and I find as a fact, that Mr. Chambers and Ms. Connor loved each other, were faithful to each other, communicated with each other almost every day when they were not together, considered themselves to be (and presented themselves to be) "husband and wife" and were accepted by all who knew them as a couple.
[64] Connor Estate may be distinguishable from this case because Mr. Chambers and Ms. Connor were physically intimate for over 20 years, and presented themselves to the world as a married couple.
[65] Other decisions in which a marriage-like relationship has been found to exist despite the parties not living together have involved circumstances in which the couple lived under the same roof at previous points in the relationship, and the issue was whether they continued to be spouses after they took up separate residences: in Thompson v. Floyd, 2001 BCCA 78, the parties had lived together for a period of at least 11 years; in Roach v. Dutra, 2010 BCCA 264, the parties had lived together for approximately three years.
[66] However, as Mr. Justice Kent noted in Connor Estate:
[48] … [W]hile much guidance might be found in this case law, the simple fact is that no two cases are identical (and indeed they usually vary widely) and it is the assessment of evidence as a whole in this particular case which matters.
[67] Mr. Justice Kent concluded:
[53] Like human beings themselves, marriage-like relationships can come in many and various shapes. In this particular case, I have no doubt that such a relationship existed …
[68] As stated, Ms. Han’s claim is novel. It may even be weak. Almost all of the traditional factors are missing. The fact that Ms. Han and Mr. Dorje never lived under the same roof, never shared a bed and never even spent time together in person will militate against a finding they lived with one another in a marriage-like relationship. However, the traditional factors are not a mandatory check-list that confines the “elastic” concept of a marriage-like relationship. And if the COVID pandemic has taught us nothing else, it is that real relationships can form, blossom and end in virtual worlds.
[69] In my view, the merits of Ms. Han’s claim should be decided on the evidence. Subject to an overriding prejudice to Mr. Dorje, she should have leave to amend the notice of family claim. However, she should also provide meaningful particulars of the alleged marriage-like relationship.
F. Delay / Prejudice
[70] Ms. Han filed her notice of family claim on July 17, 2019. She brought this application to amend approximately one year and nine months after she filed the pleading, just over two months before the original trial date.
[71] Ms. Han’s delay was made all that more remarkable by her change in position from January 19, 2021, when she confirmed, through counsel, that she was not seeking spousal support in this case.
[72] Ms. Han gave notice of her intention to proceed with this application to Mr. Dorje on March 16, 2021. By the time the application was heard, the parties had conducted examinations for discovery without covering the issues that would arise from a claim of spousal support.
[73] Also, in April, Ms. Han produced additional documents, primarily text messages, that may be relevant to her claim of spousal support, but were undecipherable to counsel for Mr. Dorje, who does not read Mandarin.
[74] This application proceeded largely on documents selected and translated by counsel for Ms. Han. I was informed that Mandarin translations of the full materials would take 150 days.
[75] Understandably in the circumstances, Mr. Dorje argued that an amendment two months before trial would be neither just nor convenient. He argued that he would be prejudiced by an adjournment so as to allow Ms. Han to advance a late claim of spousal support.
[76] The circumstances changed on May 6, 2021, when Madam Justice Walkem adjourned the trial to July 2022 and reset it for 25 days. Madam Justice Walkem noted that most of the witnesses live internationally and require translators. She also noted that paternity may be in issue, and Mr. Dorje may amend his pleadings to raise that issue. It seems clear that, altogether apart from the potential spousal support claim, the parties were not ready to proceed to trial on June 7, 2021.
[77] In my view, any remaining prejudice to Mr. Dorje is outweighed by the importance of having all of the issues between the parties decided on their merits.
[78] Ms. Han’s delay and changes of position on spousal support may be a matter to de addressed in a future order of costs; but they are not grounds on which to deny her leave to amend the notice of family claim.
CONCLUSION
[79] Ms. Han is granted leave to amend her notice of family claim in the form attached as Appendix A to the notice of application to include a claim for spousal support.
[80] Within 21 days, or such other deadline as the parties may agree, Ms. Han must provide particulars of the marriage-like relationship alleged in the amended notice of family claim.
[81] Ms. Han is entitled to costs of this application in the cause of the spousal support claim.
“Master Elwood”
et words 在 法文邂逅 Youtube 的最佳解答
又到了夏天玩水的時候了!
可是小孩怕水怎麼辦?
我覺得這招很可以,應該馬上就習慣水了(誤)
還是要再次來個愛的小叮嚀,夏季玩水時候,除了注意安全之外,父母也花點耐心陪伴喲!
補充個題外話,每年夏天,有些法國的家庭也會把小孩送到夏令營,讓孩子(父母)有一個豐富(清幽)的夏季生活!今天分享的短片正式是來自法國電影« Nos Jours Heureux »的一小片段,是一部以法國夏令營為背景的輕鬆喜劇!
最後我們謝謝今天的客座講師Caroline教我們這麼多道地的法文髒話,大家學會了嗎?
|影片來源:https://bit.ly/2gYbVfo
|翻譯:杰宇的法文邂逅
------------------------------------------------------------------------------------------------------------
🇨🇭🇫🇷杰宇老師努力分享法文影片,不定期更新中,你一定會喜歡👍
【14298!法文數字讓這位比利時人崩潰!?|法中翻譯小短片】
法文數字到底有多崩潰,點進來看就知道👉https://youtu.be/yWgMI73kRFM
【這些俄文聽起來像法文!?公視記者來邂逅!|杰宇的法文邂逅|老百姓學法文】
跟著公視記者一起學法文👉https://youtu.be/Qnmp-231GFg
#教育
#法文學習
#瑞士
#法文
👍如果你喜歡我的影片,歡迎幫我按讚、分享,並且訂閱我的頻道!
👍N'oubliez pas de vous abonner ! Merci beaucoup et à bientôt !
------------------------------------------------------------------------------------------------------------
【杰宇的法文邂逅】
👉Facebook:https://www.facebook.com/learnfrencht...
👉Instagram:https://www.instagram.com/yannickstud...
👉Mail:[email protected]
et words 在 Word Family -et | Phonics Song for Kids | Jack Hartmann 的推薦與評價
Learn about the et word family. Word families are groups of words that have a common pattern. Word families, sometimes called phonograms or ... ... <看更多>
et words 在 ET Word Family - FootStep Phonics - YouTube 的推薦與評價
Download your FREE matching Worksheets for the - et Word Family here : https://www.phonics-hk.com/phonics-books#step2 Step 2: FootStep ... ... <看更多>
et words 在 FREE* ET Word Family List 的推薦與評價
List of short common words ending with –ET to help your child identify the sound and patterns as they begin learning to read and write. ... <看更多>